š SÅ«tra 2.8 (Definition of Dveį¹£a):
“Duįø„kha-anusmį¹ti-raga-anubandhÄ« dveį¹£aįø„”
“Aversion is that which follows the experience of pain.”
This means dveį¹£a arises from memory of sufferingāwhen the mind recalls pain, it forms a mental pattern of rejection or resistance. That reaction becomes a saį¹skÄra, an impression, stored in chitta.
š§ In Practice
Yoga aims to transcend both attachment and aversionāto remain balanced and equanimous regardless of what arises.
As you move deeper into meditation and self-inquiry, rÄga and dveį¹£a begin to weaken, and viveka (discernment) grows.
